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Какво, lovely Josephine, тъпо preach-ват синдитата?
*

Of the Epistemological
(support of) totalitarianism!
Of the
омразата (& resentment) of предприемача!

Бандитизацията на (БГ) „независимите“ синдикати-
средство
of destruction на corrupt полит-лобисти:
a part of the
вечните (БГ) олигарх-корпоратисти!
„Независимите“ синдита,
lovely Josephine,
са
absofuckinlutely мутресите на (олигарх) властта!

Of the (evilness of the) syndicalist idea(l):

  
“Throw out
the entrepreneur, that lazy, алчен and useless parasite,
and hand over all the proceeds
—the "whole produce of labour"—
to the men who create them by their toil!
But even the most bigoted enemies of the new industrial methods
could not fail to realize the inadequacy of these schemes.
Syndicalism remained the philosophy of illiterate mobs
and got the approbation of intellectuals only much later in the guise of
British Guild Socialism,
Italian Fascism's stato corporativo, and
twentieth-century "labor economics" and labor union politics.”
*

So, what about the (rights of) workers?
Кой, кой се „грижи“ за работниците;
за (правата на) работниците, а?

Кой
, кой, кой е, ти да видиш, значи,
защита срещу (
the evilness of) бизнеса?

Ми, то, разбира с
e, lovely Josephine,
се знае кой – левичарите! И още кой?
Well, the unions. Синдикати(глисти)те:
revolutionary syndicalists,
collectivists.
Ма, разбира се! Кой друг!
Really?

*

No, lovely Josephine, of course not at all!
Синдитата са (red; hard соц) фундита0!
Тези фундита
very much want, lovely Jos,
oh, they love it, to be(come) a part of
the central(ized) decision making body:
[
командно-бюрократичния модел of
управление на социо-economic система
]
за да (могат да) се лично, lovely Jos, и
НЕзаслужено облагодетелсват
! Паразити!
Синдитата не създават wealth; те destroy wealth!
Синдитата не решават проблеми, а създават такива!
Следователно, който лайква (дейността на) синдитата
е
absofreakinlutely anti-workers & anti-productivity!
Следователно, те са кофти (а не good) нещо, баси!
Ох, таз‘ Égalité (етатистка, уелферистка)класа“!
Oh, that absolutely evil (populist) narrative:
„Работници (и селянки)
unite, unite, unite
за да можем да превземем the world!
Yes, we are the working
class heroes!
We must be a part of
Управлението!
We must be
(come) a part of Контрола!
Защото сме вашия глас, работници!“


Ох, тоз‘
social(ized) модел (centralized) Negativity!
It’s all about the сошълfication, the сошъл drug!
  
It’s all about the Government &
работниците
(ведно със селянките т.е.
колхозничките)
to CONTROL средствата за производство;
т.е. искат (радетели са за)
соц реализЪма!
[They hate the productive, the successful!
Синди „експертите“ са big “хуманисти”!]
 
 

[а колхозничката гола ли е или не e?]

[(
БГ) синдикатите, lovely Jos, де факто са]
A part of
домейна (на) паразити-лобисти!
Of stupidism и(ли) evilness i.e. irrationality!
Продължението на
the (psycho) collectivists
(tribal; barbaric) наратива с други средства!
SJWs. Мистици:
морално и интелектуално confused ppl.

„Независимите“ синдикати, lovely Jos,
са absolutely НЕразделна част от монопола
of the (БГ,EU) [state-cartel] групи(ровки)те!
SSиндика(т)лизмът, lovely Joss, (в БГ) означава
де факто една (доживотна) бизнес дейност
за малка група нагли
& irrational ppl, паразити!
Синдикална = (parasitic) бизнес activity, баси!



 
За ла гранде медийните
(фалшиви) звезди – синдитата, фундита!
Медийните синдита-звезди са част от домейна
LA-LA-LA лендия!
Синдика(глис)тите,
lovely Joss, обичат телевизията и usually говорят пълни глупости!
Те, in economic terms, са по-големи (hardcore) левичари от самите real левичари! Баси!
Те, в голямата си част, дори не са социалисти, ами направо си изповядват
комунизъм!
Синдитата,
absofuckinlutely, lovely Joss, обичат да се НЕзаслужено облагодетелстват -
във всякакъв контекст: политически, идеологически, икономически,
but above all else: в личен! Моралът им е калпав! Като на всеки (mystical) collectivist.
*

Of винаги топлата връзка with (етатизма:) държавата и държавното funding!
 .
Синдитата = (a part of) Egalite Мафията/Corporatists = (a part of) Измамниците = (a part of) Legal plunder (legislator).
[Синдитата:] A part of (домейна на) the absofreakinlutely пост-Социалистически
[пост левичарски, етатистки, неосоциалистически/неосталинистки, милиционеро-сошъл(istic) демократична, non-free]
(toxic) extension – in (after 1989) Демократична България!
[Синдитата просто very much обичат, lovely Josephine, колективната  public собственост, колективните договори -
within all kinds of (non-)economic (например, образование, healthcare, industry) sectors! “Serving” the community! Баси!]
It’s all about the калпавия морален (& интелектуален) standard! И (следователно) калпав (égalité) наратив.
Yes, синдитата са an integrated part of the [BG] Media!
Of the SocJus (warriors)! The welfarists!
Of the 
сошъл „do-gooders, хуманисти!
  

On the (interventionism i.e. 
coerciveness of) welfarism,
the Сошъл Държавата, 
the softer version of collectivism!
That’s 
the сошъл джъстис!
That’s the old соц narrative!
 

     

Синдитата, и мъжките и женските, са only (comprised of) две групи:
the revolutionary syndicalists (болшевики) & the сошъл democracy syndicalists (soft economic fascists);
привърженици на
the old (“pure”) социализъм & привърженици на the “new(softer) социализъм!
Oh, that сошъл standard, oh, that сошъл engineering! Oh, those сошъл дарвинисти, „хуманист(k)и!
Те се различават
, lovely Josephine,
само по СТЕПЕНТА НА polit-economic coercion, that they recommend to be applied!
Oh, that absofreakinlutely artificial (сошъл) constructivism! It’s anti (the human) nature!
Фиаското (of изграждането на) Сошъл(изъм) State!
Yes,
цялата сошъл(istic) система, lovely Josephine,
 е absofreakinlutely artificial, измислена, delusional, utopic, противоестествена, перверзна.
Да, тази система е противна на естественото, на
the objectively normal! Ужасна, unjust!
Yes, цялата сошъл(istic) система, lovely Josephine,
is
наистина морално1, интелектуално2 и икономически3,
absolutely UNsustainable & UNjust(ifiable),
by any truly rational (mind of a) (wo)man! ОК?
Only a 
dumb персона can приеме (like) мерките предлагани от наглите синдита-parasites!
А такива dumb ppllovely Josephine, of course, дал (произвежда ги) Господ(аря), many!
  
Синдитата love (и са част от, облагодетелстват се от) Държавната Машина!
Да те са истински сошъл
(ist) workers ( & колхознички), real колективисти!
Oh,
тези ла гранде „intel” ОБЩ(ествениц)И! Ох, тези (fake) smiling faces!
 
Ох, тези „адаптивни” прагматици,
които 
are being run by false values!
You ought to understand, lovely Jos,
that a (wo)man, 
чиято етика is run
by fake (i.e. irrationaldumbvalues,
cannot be 
a really happy (wo)man, ever!
Such a (wo)man is just a fake pretender,
no matter his/her 
wealth , UNearned облаги и(ли) intellect!
 
 
 

 
И…следващото поколение of синдикат(глист)и-руководителям! Нагли & aggressive нарциси…

[Никог(д)а, lovely Josephine, не, не, не sacrifice the truth,
just because
някой (си) страда заради нея! ОК? Get it?
Да (из)лъжеш (като инверсираш или затаиш the truth),
да бъдеш
интригант [и(ли) to be a war drummer],
i.e. да бъдеш морално (& интелектуално) dis
honest човек, lovely Josephine,
e absofreakinlutely irrational нещо!
It is absofuckinlutely (like) лавина! Domino
’s effect!
Започваш с една (малка) лъжа и не, не, не можеш да спреш! Лъжеш non-stop!
Лъжеш за к‘во ли не! За важни неща! За маловажни неща! За щяло и нещяло!
Лъжеш
патологично! Лъжеш нарцистично! Лъжеш параноично!
Лъжеш за почти всичко, което е meaningful to a rational (wo)man! Баси!
http://www.robzor.com/rhouse/the(BG)ineffectualintellectual123_files/image003.png 
http://www.robzor.com/rhouse/the(BG)ineffectualintellectual123_files/image004.jpg 
All the психопатите (и социопатите) са absofreakinlutely патологични
лъжци!
All the патологични
лъжци, lovely Josephine, са параноици! Тресе ги параноя.
Параноиците са хора, lovely Joss, whose mind is like (being)
hooked on a drug! Really!
It’s all about the corrupt mind (
morality)! Corrupt values!
It’s the
drunk-like манталитет [i.e. зомби(ран) human]!
And a
drunk-like morality т.е. принципи & culture; it’s a lunatic-like mentality;
a mind’s repression (& depression, suffering) от патологична
психарщина.
[Всички днешни БГ (
и не, не, не само) политици, лобисти и активисти, lovely Josephine,
са (morally & intellectually) dishonest ppl i.e. immoral пропагандисти & PR’s; корпоратисти!
George Orwell once observed,
the very function of political speech is to hide, soften, or misrepresent difficult truths.
It would be naive (or cynical) for anyone in today's world to act shocked when a politician tries to hide the real truth from the public.
”]

…да, lovely Josephine, нагли & aggressive (паразитиращи) нарциси…почти интелектуалци
 
…и техните интелигентни, lovely Joss,
 „компетентни специалисти, ла гранде професионалисти;
де факто irrational стар(чоц)и подчинени – здравни, учителски, икономически, etc. анти-логически:

 
И двете ми по-по-най-любимки, синдикат(глист)ки, lovely Joss, absofreakinlutely stupidистки!
Баба Янка и баба Мика са си (не само по възраст) лика прилика! Absolutely!
Ма, те всички синдикати(глисти) absofreakinlutely яко си приличат! Yes, really!

 
Of незаменимите (égalité) другарки!
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Работим за Народа, за българите, за доброто на the labour! И срещу (the greedy) капитала! Конечно!
http://www.robzor.com/rhouse/BG_above_all_files/image249.jpg

 

  
А, бе, за доброто на Народа (и за Държавата), бе! Всичко за хората, всичко за BG нацията, бе!
А не, не, не за (
печалбите на) мръсните чорбаджии-изедници i.e. алчните & selfish capitalists!
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PRIVATE PROPERTY (i.e. capitalismprofitingself-interest) = EVIL!!!
Yes, we are against (any kind of) приватизацията! We are pro сошълfication of the (БГ) нацията!
http://www.robzor.com/rhouse/BG_above_all_files/image287.jpg
Viva труда, долу Das kapital! Революционно да вдигнем доходите на труда, а не печалб(ар)ите!
На борба, братя (
& сис)! Класова борба! Това (ни) трябва! Егалите!
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В по-мекия (less hard) вариант на the (M-L) class struggle, lovely Joss, 
-the сошъл(ized) drug джихадизъм-
по-НЕрадикалните (
десните”) левичари (& лявоцентристи),
the SJWs, 
the сошъл “do-gooders”
нагло и шумно искат да поощряват мързела и 
паразитизма:
 Държавата-
God to rape the (more + most) productive ppl! OK?
http://www.robzor.com/rhouse/BG_above_all_files/image218.jpg   http://www.robzor.com/rhouse/BG_above_all_files/image221.png
Така да промѣним света: да им изземѣм повече(то) чрез taxation
http://www.robzor.com/rhouse/BG_above_all_files/image222.jpg 
да вдигнем 
(moreданъците върху доходите на по-богатите 
(„чорбѣджии
-изедници!
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и да увеличим
 (more & more & moreдѣржавните разходи!
И така да се излее рога на (
publicgoodnessблагоденствието,
изобилието на големи пари в the big(ger) държавния сектор! 
Това е the [frogness of] really „готин“ сошѣл джъстизъмбаси!
Това е истински съвременен (полит-
economic) tribalism! Е, баси!

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PS

On the (evil) ridiculousness of
(the “wise” 
God of) (hard & soft core of) Statism:
regulation & control over the ppl’s lives & the markets!

ON THE SINDI MENTALITY – OF AN IRRATIONAL (WO)MAN

 

      
 


 
 
It’s about the God of [Машината of] Етатизма!
It’s all about an irrational МЕТОД на мислене!
Yes, lovely Josephine,
it’s all about
the irrationality of the evilness,
 

 
it’s all about the welfarism, Сошъл Държавата;
ssошъл democratic interventionism (narrative)!
 
Oh, this absofreakinlutely Legal plunder!

Това е the evil агресията срещу the IRs!
 
 
 
The embedded plunder in the Law -
the greatest
сошъл первезия, ever!
 
 
 
 
 

 

         Now then,
         (BG) синдитата, точно както и (BG) левичарите, lovely Josephine,
         these people absofreakinlutely
мразят/resent the (maximization of) profit incentive, the profit motive (ведно with the rich ppl)!
         These people absofreakinlutely
биха национализирали (социализирали) всеки сектор, до който (да) се докопат, баси!
         Ох, тези
absofuckinlutely хейтъри, ризентъри! Атакисти! All these ppl dream of socializing any economic activity, баси!

               
           
The Battle in Seattle (movie, 2007) – за събития от 1999, В Сиатъл.
           

           
The “humanitarianлозунгът е: „PEOPLE (& NATURE) BEFORE PROFITS: the taking care of THE WORKING PEOPLE and the environment, not just corporate PROFITS”!
               
               
           
Готини са -учат (ни) синдитата и етатистите- онези предприемачи, които имат за their PRIMARY objective NOT to make profit i.e. сошъл предприемачите!
           
Кофти са -учат (ни) синдитата и етатистите- онези предприемачи, които имат за their PRIMARY objective to make profit (money)! Баси, а?! Омфг!
             
    
             

              
           

 

 

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0  (the zero mark)
[BG] Синдитата са фундита!
Синдикатите са фундаменталисти
-
leftish (irrational) фундаменталисти!

 

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PS
…Тактиката.
Докато изчаквах при секретарката, Мистър Председателят да ме приеме, усещах, че той умишлено ме кара да чакам. За да се изнервя.
Той не знае, че моето самообладание, в критични ситуации нараства. Колкото повече, толкова по за мен. Затова съм преуспял бизнесмен.
Секретарката, с очила разбира се, ( ангажирана на компютъра си ) не ме погледна нито веднъж.
Не се усмихна, но лицето и беше мило. Стори ми се приятна, дори финнна. Ааа-бе,  направо изтънчена ! 

При това брюнетка. Носеше модерно червило, което не се размазва в никакви ситуации. Дийп пърпъл цвят. Много шик и съблазнително ...
Досущ като активна синдикална лидерка, или (пре)мъдра Председателка.


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ON THE ANTI-SINDI MENTALITY – OF A RATIONAL (WO)MAN

 


 

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Ludwig von Mises -
             
On the Epistemical Totalitarism of Marxism & Синдикатилизма
            (
& la grande социолога Огюст Конт, който завършва живота си не като учен, а като истински мистик)!

The Ultimate Foundation of Economic Science

Chapter 8: Positivism and the Crisis of Western Civilization

4. The Epistemological Support of Totalitarianism

Every step forward on the way toward substituting more efficient methods of production for the obsolete methods of the precapitalistic ages met with fanatical hostility on the part of those whose vested interests were in the short run hurt by any innovation. The landed interest of the aristocrats was no less anxious to preserve the economic system of the ancien régime than were the rioting workingmen who destroyed machines and demolished factory buildings. But the cause of innovation was supported by the new science of political economy, while the cause of the obsolete methods of production lacked a tenable ideological basis.

As all the attempts to prevent the evolution of the factory system and its technological accomplishments aborted, the syndicalist idea began to take shape. Throw out the entrepreneur, that lazy and useless parasite, and hand over all the proceeds—the "whole produce of labor"—to the men who create them by their toil! But even the most bigoted enemies of the new industrial methods could not fail to realize the inadequacy of these schemes. Syndicalism remained the philosophy of illiterate mobs and got the approbation of intellectuals only much later in the guise of British Guild Socialism, Italian Fascism's stato corporativo, and twentieth-century "labor economics" and labor union politics.4

The great anticapitalistic device was socialism, not syndicalism.
            But there was something that embarrassed the socialist parties from the early beginnings of their propaganda,
            their inability to refute the criticism that their schemes met on the part of economics.
            Fully aware of his impotence in this regard, Karl Marx resorted to a subterfuge.
            He and his followers, down to those who called their doctrines "sociology of knowledge", tried to discredit economics by their spurious ideology-concept.
            As the Marxians see it, in a "class society" men are inherently unfit to conceive theories that are a substantially true description of reality. A man's thoughts are necessarily tainted "ideologically." An ideology, in the Marxian sense of the term, is a false doctrine, which, however, precisely on account of its falsity, serves the interests of the class from which its author stems.
            There is no need to answer any critique of the socialist plans. It is fully sufficient to unmask the nonproletarian background of its author.
5

This Marxian polylogism is the living philosophy and epistemology of our age. It aims at making the Marxian doctrine impregnable, as it implicitly defines truth as agreement with Marxism. An adversary of Marxism is necessarily always wrong on account of the very fact that he is an adversary. If the dissenter is of proletarian origin, he is a traitor; if he belongs to another "class," he is an enemy of "the class that holds the future in its hands."6

The spell of this Marxian eristic trick
            was and is so enormous
            that even the students of the history of ideas failed for a long time to realize that positivism,
            following in the wake of Comte,
            offered another makeshift to discredit economics wholesale without entering into any critical analysis of its argumentation.
            For the positivists, economics is no science because it does not resort to the experimental methods of the natural sciences.
            Thus, Comte and those of his followers
            who under the label of sociology preached the total
(itarian) state
            could dub economics as metaphysical nonsense and were freed from the necessity to refute its teachings by discursive reasoning.
When the revisionism of Bernstein had temporarily weakened the popular prestige of Marxian orthodoxy,
            some younger members of the Marxian parties began to search in the writings of Avenarius and Mach for a philosophical justification of the socialist creed.
            This defection from the straight line of
dialectical materialism appeared as sacrilege in the eyes of the uncompromising guardians of the undefiled doctrine.
            Lenin's most voluminous contribution to the socialist literature is a passionate attack upon the "middle-class philosophy" of empirio-criticism and its adepts in the ranks of the socialist parties.
7 
            In the spiritual ghetto into which Lenin had confined himself during all of his life he could not become aware of the fact that the Marxian ideology-doctrine had lost its persuasive power in the circles of the natural scientists and that positivism's panphysicalism could render better services in the campaigns to vilify economic science in the eyes of mathematicians, physicists, and biologists.
            However, a few years later, Otto Neurath instilled into the methodological monism of "unified science" its definite anticapitalistic note and converted neopositivism into an auxiliary of socialism and communism. Today both doctrines, Marxian polylogism and positivism, amicably vie with each other in lending theoretical support to the "Left". For the philosophers, mathematicians, and biologists there is the esoteric doctrine of logical or empirical positivism, while the less sophisticated masses are still fed a garbled variety of
dialectical materialism.

Even if, for the sake of argument, we may assume that the rejection of economics by panphysicalism was motivated by logical and epistemological considerations only and that neither political bias nor envy of people with higher salaries or greater wealth played any role in the matter, we must not pass over in silence the fact that the champions of radical empiricism stubbornly refuse to pay any attention to the teachings of daily experience contradicting their socialist predilections. They not only neglect the failure of all "experiments" with nationalized business in the Western countries. They do not care a whit about the undisputed fact that the average standard of living is incomparably higher in the capitalistic countries than in the communist countries. If pressed hard, they try to push aside this "experience" by interpreting it as a consequence of the capitalists' alleged anti-Communist machinations.8 Whatever one may think about this poor excuse, it cannot be denied that it amounts to a spectacular repudiation of the very principle that considers experience as the only source of knowledge. For in the view of this principle, it is not permitted to conjure away a fact of experience by referring to some allegedly theoretical reflections.

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Yes, lovely Josephine,
the morality of Comtism
is
absofreakinlutely inherited
from
the religious мистицизъм (Christianity),
and without it would never have been!
When we look deeper the metaphysics, or
philosophy,
is that of
Auguste Comte and later Thomas Huxley
who developed a non-conformist version of Comtism
to deliberately undermine Christian
faith!
Thus, the grounds for the intellectual justification of socialism
also varied considerably during this period,
moving through Christianity,
utilitarianism,
evolutionary theory,
natural rights theory,
neo-classical economics,
Comtism, Kantianism and Hegelianism, баси!
А
от Hegel, през Фойербах, до К. МарксЛенин)
т.е.от (философски) идеализъм
към (философски) материализъм
i.e. Марксизъм
[днес вече навсякъде in Europe,
after the grande
интер-национал-социалистическо failure,
the pure (
идиотщината на СССР, НРБ) Marxism

e
заменен от сошъл-демократ социалистите!
 
]

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